First recognised in 2003, this day focuses on the use of the afterlife amends about the world, raises acquaintance about the afterlife amends and accompanying issues. DITSHWANELO, calm with added animal rights organisations about the world, charcoal against to the use of the afterlife penalty.
DITSHWANELO reiterates its address to our nation to reflect acutely on the country’s founding attempt of accord and botho, and what they beggarly in our circadian lives. They are capital to our identity, as Batswana. We should bethink to consistently advocate them, irrespective of our alone amusing and bread-and-er circumstances.
Botho, forms the base of our accepting of account for all bodies and of the address inherent in our aggregate humanity. Humility has consistently guided and continues to absolutely appulse animal relations in our society. It has additionally enabled acknowledgment of the efforts and furnishings of every person’s accomplishments in our society. Accord has consistently been enabled by the spirit of association and application of others. These attempt reflect an compassionate of the achievability of erroneous behaviour and accomplishments by adolescent animal beings, who are confined afterwards fair trials who may ameliorate their behaviour.
DITSHWANELO condemns all
violations of animal rights and abomination in all of its forms. We animate aggregate albatross as a nation, to demography activity in affiliation to socio-economic factors which impede our adeptness to absolutely exercise and adore animal rights.
DITSHWANELO calls on the Government of Botswana to convention a adjournment while continuing to seek alternatives to the afterlife amends as a anatomy of punishment. Forty-two (42) African countries no best backpack out the afterlife penalty. Botswana charcoal the alone country in our SADC Region which continues to do so. We reiterate our alarm for the closing aishment of the afterlife amends in Botswana.
We accept that it is the albatross of every Motswana to accord to the developing of a Botswana which absolutely respects the appropriate of all bodies to alive a aristocratic life, after the afterlife penalty. Dealing with the basis account of abomination through the acknowledging socio-economic framework for acceptable development for all is a ytical foundation for every Motswana to alive activity with and in dignity.
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